Aristotle was Plato’s student and attended Plato’s academy well into adulthood. He also does not pay much attention to being as truth and treats it briefly in two short texts: Meta. Aristotle’s naturalistic metaphysics may be able to evade this problem faced by his teacher. 2-3 and there Aristotle claims that the study of accidental being can be dismissed on the grounds that accidental being is indeterminate and cannot be 3 the object ofknowledge. Aristotle’s fundamental principle is that everything that is in motion is moved by something else. As noted above, motion, for Aristotle, refers to change in any of several different categories. 2 Of these four types of being, accidental being is briefly treated in Meta. The way in which Aristotle seeks to show that the universe is a single causal system is through an examination of the notion of movement, which finds its culmination in Book XI of the Metaphysics. 1O, 1051a33-b2 per se being is called 'being with reference to the figures ofpredication' (ta schemata tes kategorias, or 'figures ofcategories,). l, 1045b28 Aristotle calls this list the 'categories of being' (hai kategoriai tou ontos). , and this is also the list ofcategories.

The list of per se beings includes substance, quantity, quality, place, time, etc. This type of being has been referred to by Aristotle in different ways. Per se being Per se (kath hauto) being can also be translated as 'being in its own right' or 'intrinsic being'. Aristotles Metaphysics, one of the most influential works in Western thought, is a collection of fourteen treatises or books. Being, at the most general level, is divided by Aristotle into the following four types: 1. In his Metaphysics, Aristotle claims that he is seeking to establish a science of being. The first major work in the history of philosophy to bear the title Metaphysics was the treatise by Aristotle that we have come to know by that name.

Aristotles metaphysics